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Luminous mind
Luminous mind (also, "brightly shining mind," "brightly shining citta") (Sanskrit ''prakṛti-prabhāsvara-citta'',〔(Oxford Reference, ''Luminous mind'' )〕 Pali ''pabhassara citta'') is a term attributed to the Buddha in the Nikayas. The mind (Citta) is said to be "luminous" whether or not it is tainted by mental defilements.〔Harvey, page 94.〕
The statement is given no direct doctrinal explanation in the Pali discourses, but later Buddhist schools explained it using various concepts developed by them.〔Harvey, page 99.〕 The Theravada school identifies the "luminous mind" with the ''bhavanga'', a concept first proposed in the Theravada Abhidhamma.〔Collins, page 238.〕 The later schools of the Mahayana identify it with both the Mahayana concepts of ''bodhicitta'' and ''tathagatagarbha''.〔Harvey, page 99.〕 The idea is also connected with features of Dzogchen thought.〔Wallace, page 96.〕
== Anguttara Nikaya ==
In the Anguttara Nikaya (A.I.8-10) the Buddha states:〔Harvey, page 94. The reference is at A I, 8-10.〕 "Luminous, monks, is the mind. And it is defiled by incoming defilements."〔Translated by Thanissaro Bhikkhu, ().〕 The discourses indicate that the mind's natural radiance can be made manifest by meditation.〔Harvey, page 96.〕
Ajahn Mun, the leading figure behind the modern Thai Forest Tradition, comments on this verse:
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